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Archive for March, 2019

“So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” (Matthew 13:27-30 KJV)

“[H]is disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (Matthew 13:36-40 KJV)

First the reapers/angels cut down the field. Next they separate the tares from the wheat, gather them up, and bind them in bundles to burn. Finally they gather up the wheat and put it in the barn, where at some point it will be winnowed to separate the chaff from it.

According to the parable, the harvest is at the end of the world or Judgment Day. If Jesus planted the good seed or wheat which is a metaphor for the children of the kingdom, and the Devil planted tares, a metaphor for the children of the wicked one, then people are what they are based on who planted them.

If God planted His people in the world, and the Devil planted his people in the world, then people can’t be anything other than what they were put here to be?

So much for free will.

I.M. Kane

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Sola Scriptura, the rallying cry of the Protestant Reformation, means that Scripture alone is the only authority for the Christian faith and its practices.

Although the apostate Orthodox and Roman Catholic churches acknowledge the Bible is both divinely inspired and authoritative, they deny that it is the sole authority for faith and practice. They insist that their decrees, rituals, and traditions are also divinely inspired and equally authoritative.

Their unregenerate followers often challenge Sola Scriptura believers to show them where in the Bible it explicitly states that Scripture alone is the only authority for the faith. Knowing the Bible doesn’t explicitly state that it is the sole authority for faith and practice, they walk away believing they’ve proved their point.

Sola Scriptura believers shouldn’t have to prove that the Bible is the sole authority for the Christian faith because both apostate churches agree that the Bible is divinely inspired and authoritative. Therefore, the burden should be on the apostate churches to prove that their added decrees, rituals, and traditions are divinely inspired and equally authoritative with the Scripture.

The Bible declares itself to be God-breathed, inerrant, and authoritative. It also says that God does not change His mind or contradict Himself. And the Bible does not allow for decrees, rituals, and traditions that contradict its teachings.

Sola Scriptura is not so much an argument against tradition as it is an argument against unbiblical, extra-biblical, and anti-biblical doctrines and practices.

Unless these apostate churches can prove that their decrees, rituals, and traditions are divinely inspired and equally authoritative with the Scripture, the only way for a Christian to know what God says about faith and practices is to consult what He has revealed in the Bible. 

The Bible says it’s God’s written word. It claims to be infallible, authoritative, and trustworthy. Without proof the same cannot be said for the traditions, practices, and rituals of the Orthodox and Roman Catholic churches.

It’s not difficult to understand what the Bible teaches, but it’s impossible to believe what it teaches without being born again. Peace.

I.M. Kane

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The Holy Spirit reveals the truth to God’s elect, even though they may be unaware that He has revealed a particular truth to them. The truth just “dawns” on them.

Peter was not aware that it was God the Father who had revealed to him the truths that Jesus is the Christ, the Son of the Living God. Peter had to be told by the Lord Jesus that “flesh and blood did not reveal” these truths to him.

God gives elect believers the revealed truths they know through the Holy Spirit. Revealed truth is not separate from or different from God’s written word.

John writes, “These things have I written unto you concerning them that seduce you. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.” (1 John 2:26-27 KJV)

God did not reveal to Peter all truth at once. In the first moment of faith, God reveals salvation truths to His elect, but there are additional truths God will reveal when it’s time. His elect will learn even deeper and more profound Scriptural truths throughout their lives.

Although false teachings have attracted the attention of many professing Christians today, the Holy Spirit is faithful and will reveal the truth of God’s written word to His elect.

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” (John 10:27-29 KJV)

I.M. Kane

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Members on the rolls of local churches belong to what theologians have called since the 4th century the visible church. Augustine loosely defined it as a mixed body of wheat and tares, as described by Jesus. People who respond to an outward call of the Gospel join visible church communities for their teaching, guidance, and fellowship.

The visible church can been seen and experienced, so its existence is readily apparent and not in dispute. However, an invisible universal church isn’t readily apparent to everyone. In fact some visible church members say an invisible church is pure nonsense, and they don’t believe it exists.

People who don’t believe in an invisible church know little to nothing about the Scripture, the Protestant Reformation, or the classic Protestant distinction between the visible and invisible church.

The distinction does not mean that the Lord Jesus has two separate churches. Scripture teaches there is one bride, one body, and one church of regenerated, born-again believers. The terms “invisible” and “visible” are used to draw distinctions between the two groups in the universal church.

All born-again Christians are members of the invisible church, but not all professing Christians are members of the invisible church even though they are members of the visible church.

The visible churches can’t save unregenerate sinners from God’s condemnation and judgment, and their sacraments and rituals can’t give life to unregenerate sinners who are spiritually dead and alienated from God.

Only Jesus Christ can save sinners from judgment, and only the Holy Spirit can give life to spiritually dead sinners.

The clearest description explaining the Scriptural doctrine of the invisible and visible church was penned in the mid seventeenth century by the Westminster divines in Chapter XXV of The Westminster Confession of Faith.  

Of the Church:

I. The catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the Head thereof; and is the spouse, the body, the fulness of Him that fills all in all.[1]

II. The visible Church, which is also catholic or universal under the Gospel (not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion;[2] and of their children:[3] and is the kingdom of the Lord Jesus Christ,[4] the house and family of God,[5] out of which there is no ordinary possibility of salvation.[6]

III. Unto this catholic visible Church Christ has given the ministry, oracles, and ordinances of God, for the gathering and perfecting of the saints, in this life, to the end of the world: and does, by his own presence and Spirit, according to his promise, make them effectual thereunto.[7]

IV. This catholic Church has been sometimes more, sometimes less visible.[8] And particular Churches, which are members thereof, are more or less pure, according as the doctrine of the Gospel is taught and embraced, ordinances administered, and public worship performed more or less purely in them.[9]

V. The purest Churches under heaven are subject both to mixture and error;[10] and some have so degenerated, as to become no Churches of Christ, but synagogues of Satan.[11] Nevertheless, there shall be always a Church on earth to worship God according to his will.[12]

VI. There is no other head of the Church but the Lord Jesus Christ.[13] Nor can the Pope of Rome, in any sense, be head thereof; but is that Antichrist, that man of sin, and son of perdition, that exalts himself, in the Church, against Christ and all that is called God.[14]

Scriptural Support:

[1] EPH 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him. 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fulness of him that filleth all in all. 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 32 This is a great mystery: but I speak concerning Christ and the church. COL 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

[2] 1CO 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours. 1CO 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. PSA 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. REV 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands. ROM 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. 10 And again he saith, Rejoice, ye Gentiles, with his people. 11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. 12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

[3] 1CO 7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. ACT 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. EZE 16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, 21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them? ROM 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. GEN 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

[4] MAT 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind. ISA 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

[5] EPH 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God. 3:15 Of whom the whole family in heaven and earth is named.

[6] ACT 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

[7] 1CO 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. EPH 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. MAT 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. ISA 59:21 As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.

[8] ROM 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. REV 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. 14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

[9] (REV 2-3 throughout) 1CO 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us.

[10] 1CO 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. MAT 13:24-30, 47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind.

[11] REV 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. ROM 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then, The branches were broken off, that I might be graffed in. 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 For if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

[12] MAT 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. PSA 72:17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. 102:28 The children of thy servants shall continue, and their seed shall be established before thee. MAT 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

[13] COL 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. EPH 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church.

[14]MAT 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 2TH 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders. REV 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

I.M.Kane

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This guy at the zolnareport.com is right; the leftist elites have the power. Our 1st Amendments are eroding quickly. Brighteon.com had to comply with Australia’s demands or the video site would’ve been shut down in 12 to 24 hrs. For more information, see his video “They Have the Power” at https://www.brighteon.com/6018149278001

 

I.M. Kane

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Google’s biased search algorithm actually flipped seats in the 2018 US midterm elections, according to senior research psychologist Dr. Robert Epstein of the American Institute for Behavioral Research and Technology. Epstein, who received his PhD in psychology from Harvard University and is the former editor-in-chief of Psychology Today, said that the search engine’s “dramatically biased” results could have shifted over 78 million votes to Democrats.

Epstein’s study of three California House races found that Google played a major role in flipping the Republican-held seats to Democrats by controlling what millions of undecided voters saw when they searched 500 election-related terms.

Unlike Bing and Yahoo, Google’s results showed a “significant liberal bias” and with 90 percent of the search engine’s market share in the US such a bias has enormous influence.

People trust algorithmic output. They trust Google. They think because it’s generated by a computer, they don’t see the human hand – they think it’s impartial and objective and, because of that, their opinions change,” Epstein said.

 

 

I.M. Kane

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It’s been said that people would not have the Bible if it weren’t for the Roman Catholic Church. According to the Church, the councils of Hippo (393) and Carthage (397) had ruled the canon issue settled, and the 1546 Council of Trent reaffirmed their rulings. The Church’s claim that its councils gave the world the Bible is as ludicrous as Al Gore’s claim that he gave the world the Internet.

First of all, the Hippo and Carthage councils were provincial, not ecumenical, that is, the rulings they issued were local and not binding on the entire church. What’s more they didn’t authoritatively settle any canonical issues in the church at the time they met.

“[T]here was not a “catholic” (universal) canon of the New Testament even as late as the 8th century. There was widespread agreement by that time on the 27 books that we recognize were inspired, but there was no authoritative presence telling all Christians they must accept one set of books or another.”

According to historian and author Rod Gragg, the Roman Catholic Church councils did not select the books in the Bible.

“[T]he New Testament canon … was not a group of books assembled by chance or forced on the early church by fourth century church councils but was steadily and unhurriedly established through its acceptance by church congregations from the first century onward.” Rod Gragg

Almost the entire New Testament could be duplicated from the quotations found in early church writings before the Council of Nicea in 325. In Gragg’s view, “the church councils did not pick the 27 books of the New Testament, but rather acknowledged what already had been accepted by the Christian community.”

Gragg points out “the Old Testament canon was already well-established by the Jewish community more than 250 years before Christ.” The Jews recognized and correctly assembled the Old Testament Scriptures without the aid of the Roman Catholic Church, and the early Christians did the same thing with the New Testament Scriptures. Gragg concurs:

“The New Testament canon … was established not by a single meeting or by a pronouncement by a group of Christian leaders, but by the progressive, unhurried acceptance of those 27 books by Christian congregations in the era of the early church. Historically, Christianity has attributed the emergence of the New Testament as an act of the Holy Spirit. By the time the famous church councils began meeting in the 4th century A.D., the New Testament canon was already well-established by the use of those 27 books within the early church.”

Keep in mind the Scriptures were being circulated to the churches when the apostles were alive (Colossians 4:16; 1 Thessalonians 5:27; Revelation 1:11), and they were read in the synagogues and churches (Luke 4:16-20; Acts 15:21; 17:1-2; 10-12; 1 Timothy 4:13).

Some people carried the Scripture with them (Acts 8:30-34), and they were meant to be read by all (1 Corinthians 1:2; Ephesians 1:1; Revelation 1:3). Jesus referred to the three parts of the Jewish canon (“the Law of Moses…the prophets…the Psalms…” Luke 24:44), and Peter acknowledged Paul’s writings as Scripture and likened them to other Scriptures (2 Peter 3:15-16).

The truth is the “councils did not actually pick books and declare them to be the Bible; instead, they recognized or acknowledged the canon that already existed.”

I.M. Kane

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