By Jerry A. Kane
For thirty years the ACLU and its atheist hordes have been in state and federal courts vigorously marginalizing Christians and uprooting public memorials and symbols of the nation’s Christian heritage. Any cross, crucifix, sculpture, statue, figurine, or carving that could trigger memories of America’s Christian founding has been targeted for eradication from the public sphere.
Even though over two-thirds of the American public believes the First Amendment erects a “wall of separation between church and state,” the truth is the Framers of the Constitution never entertained such a notion. For three decades now, rulings by the courts ordering the removal of Christian symbols from public property have violated the Free Exercise Clause of the First Amendment.
The Framers wrote the Bill of Rights to restrict the powers of the federal government, which means the First Amendment was intended to protect religion from an intrusive government, and not the government from religion.
The First Amendment begins with the words, “Congress [i.e. the federal government] shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” The Framers didn’t want the federal government establishing a “state church” (as England and some European Countries had at the time) or interfering with the free exercise of religion. The First Amendment kept the federal government from interfering with the people’s right to establish their own churches and denominations and worship freely.
The suggestion that Christian symbols displayed on public property could amount to a violation of the Establishment Clause would be laughable to the Framers.
“The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg. … Our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry.”—Thomas Jefferson
The concept of a Judeo/Christian God or nature’s God was embraced by the Founders:
Fifty-two of the 55 Framers of the U.S. Constitution were members of established orthodox churches in the colonies:
In fact, the Framers enshrined the concept of the Judeo/Christian God and nature’s God in the Declaration of Independence:
When …it becomes necessary for one people to …assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them …
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights …
We, therefore, the representatives of the United States of America … appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name, and by the authority of the good people of these colonies …
And for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.
At the time the First Amendment was written, several states were dominated by churches, e.g., Connecticut was Congregationalist, Massachusetts was Puritan, Virginia was Baptist, and Pennsylvania was Quaker. The people in those states chose the religion they preferred, and they didn’t want the federal government imposing any particular sect or denomination on their states.
It’s safe to assume that when the Framers wrote the First Amendment, they understood that:
1. God establishes the place of nations in the world.
2. God created man.
3. God endowed man with certain unalienable rights.
4. God is the supreme judge of human conduct.
As Mark Levin writes in Men In Black: How the Supreme Court is Destroying America, “the Declaration of Independence … is an explicit recognition that our rights derive not from the King of England, not from the judiciary, not from government at all, but from God. … Religion and God are not alien to our system of government, [sic] they’re integral to it.”
If the Framers intended the Establishment Clause to erect a “wall of separation” between the Judeo/Christian God and nature’s God and government, they would have included the “separation of church and state” notion in the First Amendment or would have at least introduced and discussed it at the first Constitutional Convention. But not one of the Framers ever mentioned it. None of the Congressional Records of the discussions and debates of the 90 Founding Fathers who framed the First Amendment contains the phrase “separation of church and state.” The phrase is not found in the Constitution, the First Amendment, or in any of the notes from the Convention.
The idea of a “wall of separation” between church and state surfaced in 1947 when the Warren Court lifted the “wall of separation” phrase from a letter written by President Thomas Jefferson to the Danbury Baptist Association of Connecticut. Jefferson used “wall” as a metaphor to address the Baptists’ concerns about religious freedom, and to clarify for them that the federal government was restricted from interfering with religious practices. Jefferson’s letter explained that the First Amendment put restrictions only on the government, not on the people.
The truth is the current “separation” doctrine is a relatively recent concept and not a long-held constitutional principle. The Warren Court took Jefferson’s “wall of separation” phrase out of context and reinterpreted the First Amendment to restrict people instead of government. And now some 65 years later, 69 percent of the American people believe the First Amendment actually contains the “separation of church and state” phrase.
In his dissenting opinion in the 1985 ruling against silent prayer in public schools, Chief Justice William Rehnquist decried how the Warren Court’s “wall” notion undermined the Framers’ original intent of the First Amendment:
“There is simply no historical foundation for the proposition that the Framers intended to build the ‘wall of separation’ that was constitutionalized in Everson. But the greatest injury of the ‘wall’ notion is the mischievous diversion of judges from the actual intentions of the drafters of the Bill of Rights. [N]o amount of repetition of historical errors in judicial opinions can make the errors true. The ‘wall of separation between church and state’ is a metaphor based on bad history, a metaphor which has proved useless as a guide to judging. It should be frankly and explicitly abandoned.”
The Warren Court’s Everson v. Board of Education decision has made the First Amendment internally inconsistent in that the “free exercise” of religion now collides with the prohibited “establishment” of a religion. Today federal courts not only use the Warren Court’s baseless “separation of church and state” argument to justify removing religious symbols from public places, but they also use it to keep people from expressing their Judeo/Christian beliefs in the public square. The federal courts no longer look upon the “free exercise” of religion as an unalienable right endowed by the Creator; they implicitly assume it’s a fundamental right granted by the government and the judiciary.
The intensive and concerted effort to exclude references to religion or God from public places is an attack on our founding principles. It’s an attempt to bolster a growing reliance on the government—especially the judiciary—as the source of our rights. But if our rights are not unalienable, if they don’t come from a source higher than ourselves, then they’re malleable at the will of the state. This is a prescription for tyranny.—Mark R. Levin, Men In Black: How the Supreme Court is Destroying America
Only nine days before the First Amendment was passed by Congress in 1789, the nation’s first President George Washington accepted a request from both Houses to proclaim a day of “public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God.” In his dissenting opinion in Wallace v. Jaffree, Chief Justice Rehnquist wrote, “History must judge whether it was the Father of his Country in 1789, or a majority of the Court today, which has strayed from the meaning of the Establishment Clause.”
Since 1789, every session of Congress has begun with a prayer given by a clergy member whose salary is paid by taxpayers. The National Day of Prayer as well as the nation’s motto “In God We Trust” attests to the fact that the acknowledgement of the Judeo/Christian God or nature’s God in the public square is a tradition in this country. Many federal buildings and monuments in Washington, DC, display Bible verses etched in stone. The United States Supreme Court building houses a statue of Moses holding the 10 Commandments.
The First Amendment does not restrict religious practice to church or home; it actually permits and protects the practice of religion in the public square. Suppression of religion is the hallmark of atheist-communist societies, which have routinely restricted the practice of religion to church or home.
“We are a religious people whose institutions presuppose a Supreme Being … When the state encourages religious instruction … it follows the best of our traditions. For it then respects the religious nature of our people and accommodates the public service to their spiritual needs.
To hold that it may not would be to find in the Constitution a requirement that the government show a callous indifference to religious groups. That would be preferring those who believe in no religion over those who do believe.”—William Orville Douglas, majority opinion Zorach v. Clauson
Now that the Supreme Court no longer views religious rights as “unalienable,” it regulates and abridges them with impunity. The Court rejects natural law and the doctrine of original intent and guarantees freedom from religion and not freedom of religion. In protecting the rights of atheists and agnostics over those who believe in the Judeo/Christian God or nature’s God and in cleansing institutions and communities of Judeo/Christian symbols and practices, the Court has become a “despotic branch” of government.
Judicial activists are nothing short of radicals in robes—contemptuous of the rule of law, subverting the Constitution at will, and using their public trust to impose their policy preferences on society. In fact, no radical political movement has been more effective in undermining our system of government than the judiciary. And with each Supreme Court term, we hold our collective breath hoping the justices will do no further damage, knowing full well they will disappoint. Such is the nature of judicial tyranny.— Mark R. Levin, Men In Black: How the Supreme Court is Destroying America
The Framers understood that government encouragement of religion did not violate the First Amendment and establish a state religion. Today, however, federal courts not only restrict the religious activities of government, but they also restrict the religious expressions of the people.
“We hold it for a fundamental and undeniable truth, that religion, or the duty we owe our Creator and the manner of discharging it, can be directed only by reason and conviction, not by force or violence. The religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right.”—James Madison
To control the masses, despots must always divert the people’s attention away from the plot against them. Over the last 60 years, federal courts have gradually supplanted faith in the Judeo/Christian God or nature’s God with secular beliefs and established an atheistic Secular Humanist religion; yet their work has gone largely unnoticed because Americans have been too preoccupied with reports of Christian memorials and symbols in the public square that supposedly breach the imaginary wall separating church and state.